Dont be Angry! ~ Moulana Naeem Motala Saheb DB

bismillahh

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Excerpts Taken from a Jum’muah Bayaan of Moulana Naeem Motala Saheb DB
Musjid-e-Noor ~ Asherville ~ Durban ~ South Africa
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Dont be Angry!

We find that it is quite common that people say, I do not have complete control over myself, I lose my temper very quickly, I become angry very easily, I am unable to restrain myself, I get provoked very quickly, I blurt out things which I later regret. At times I become violent, I use my force against those with whom I am angry with. I just erupt. I become enraged and infuriated. I have no control over myself whatsoever. No control over my tongue, my mind. I lose my senses and many a times I have blurted out the word Talaaq to my wife in that state and condition.

The problem of anger is a common problem. Scholars have mentioned it is ‘from the promptings of shaytaan’. The insinuations of shaytaan. The provocations of shaytaan. He incites you. He spurs you on, to lose yourself … to give vent to your anger. A man becomes so infuriated, enraged, he has reached boiling point, like how we have a volcano that erupts and the magma erupts out. Or, we have a pressure cooker and if the heat is not lowered then we find that the lid will burst open and everything will spill and boil over. We do not realise how detrimental this weakness in man is. This illness which is a very common illness.

Rasulullah Sallallahu Alaihi Wasallam advised a person who came to him and said : “Give me some advice”. Rasulullah Sallallahu Alaihi Wasallam perhaps knew the condition and the weakness of this particular Sahabi because of his interaction with the others. Or probably He was inspired at the time by Allah Subhanahu Wa Ta’aala and He advised him with just one simple word, “Lā taghdab” (Don’t become angry). He asked again for another advice, “Ya Rasulullah~ Sallallahu Alaihi Wasallam give me more advice”. Rasulullah Sallallahu Alaihi Wasallam repeated the same advice, “Lā taghdab” (Don’t become angry). Rasulullah Sallallahu Alaihi Wasallam repeated the same advice several times despite this Sahabi asking Him for something different (a new advice). Rasulullah Sallallahu Alaihi Wasallam still advised him with the same advice : “Lā taghdab” (Don’t become angry).

In other words you must control yourself when you are prompted to give vent to your anger …

When a person loses himself, his heart rate goes faster, his blood pressure rises, he lose’s his senses, he lose’s his mind … Anger is directly related to shaytaan, the whisperings of shaytaan, the promptings of shaytaan, the incitement from shaytaan. So when man goes beyond the bounds, he exceeds the limits and he does not control and restrain himself, he does not contain himself, but he passes and exceeds the limits, then even his physical form, his facial expression changes. He looks very ugly indeed. We don’t see ourselves becoming angry, others see us. But if a person, when he is enraged, fuming and angry takes a mirror and looks at himself at that time. His face looks terrible …

Yes, man has this quality of becoming angry but this quality of anger has to be channelled in the right place at the right time with the right people. When you are opposing your nafs and desires, your ego’s and passions. That is the time when you should channel your anger, towards your nafs, towards the promptings of shaytaan. A strong person is that person who controls himself when he is angered. Now he is mindful, he is watchful, he thinks before he says or does anything. He has complete control over his anger. He subdues himself. Then he is regarded in Shariat to be a strong person.

The effects of anger is such … We have honey … and everybody says ‘it is as sweet as honey’. The sweetness of honey every one of us has tasted and experienced. But there is a plant known as the aloe plant … when this plant is dipped into honey, the bitterness of this plant spoils the sweetness of that honey entirely. The jar of absolutely sweet honey that you had disappears immediately when that aloe plant is mixed with that honey. That aloe plant is absolutely bitter. Rasulullah~ Sallallahu Alaihi Wasallam has given us this analogy, and He says that, ‘Anger spoils a persons Imaan’ just like how the aloe plant destroys the sweetness of that honey. Look at the effects of Anger!

Therefore Rasulullah Sallallahu Alaihi Wasallam has said, ‘Anger is from shaytaan’. When one of you becomes angry, He says, ‘shaytaan has been created from fire and fire is extinguished by water.’ So when one of you becomes angry what is the Ilaaj (remedy)? He must make whudu and he must cool himself down. One Hadith says if the person is standing, he must sit down, if he is sitting he must lie down …

The Benefits of a person who suppresses his Anger …

~ Allah Subhanahu Wa Ta’aala will remove ‘His’ anger away from this person on the day of Qiyamah.

~ Allah Subhanahu Wa Ta’aala will fill his heart with peace, tranquility, serenity and Imaan.

~ Allah Subhanahu Wa Ta’aala will call him in front of the entire mankind of the day of Qiyamah and Allah will give him the choice of Hoor-al-Ayn that he wishes in the hereafter.

Let us suppress and control ourselves….

Naath ~ Moulana Naeem Motala Saheb DB

Illahi Gunehgaar Bandah Hu Me

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Oh Allah! I am filled with sins. Oh Allah! I’m a wicked person. I’m a cruel person. I’m an evil person. I’ve got no piety in me. There’s nothing right about me …

And we all have this feeling. Again and again. How often a person says that ‘I need to make Islaah of myself’. I’m trying. I just want to change my life. I want to come out of this filthy life of mines. Day and night I’m sinning. Committing zinaa, casting lustful glances. My tongue, I’m only speaking lies, I’m cheating, I’m deceiving the people. I can feel I’m trapped in world of Ghufflat (Heedlessness) and filth and evil. I’m looking for some escape, some exit from here …

I’ve got no strength to refrain from sins. I’m so weak. And I don’t even have the strength, I don’t even have the courage, to do righteous deeds. This is my condition.

Oh Allah! If it is Your intention Ya Allah! Ya Allah if it is Your will. Ya Allah! You are Kareem! The One who gives so much and is so Generous and the recipients of those bounties don’t even deserve those things. You and I get so much from Allah. We don’t deserve getting those Ni’mats (bounties) from Allah. Allah still gives. “We don’t deserve this”. Allah still gives us these favors. Oh Allah! If it is Your Iraada (intention), then even with the bat of an eyelid, one wink of our eyes, Oh Allah! You can forgive us. This Bandah (servant), La’eem (wicked), wicked, cruel, evil, filthy …

Ya Allah! From Your unseen sources, Ya Allah! Ghayb (unseen). Ya Allah! You create the means for this sinful servant of Yours. Ya Allah! To stay away and refrain from sin. I’m tempted all the time. When I go to my office and there are those pretty faces around me, as much as I am trying, I am getting caught in those pretty faces again and again …

Oh Allah! If it is Your help, Your assistance with me. If Your Nusrat (assistance) is with me, then what fear do I then have of nafs and shaytaan. When Allah is with us, then we’ve got that strength. That nafs and shaytaan which is trying desperately to pin us down, subdue us. And in this wrestling match with nafs all the time. When Allah’s help comes then we are victorious. There is nothing to fear then …

Oh Allah! I am Your Bandah (servant). Only by name. I’ve got a muslim name. A believers name. I am Abdullah, Abdur-Rahmaan. Servant of Allah. Servant of Rahmaan. Ya Allah! Just name only. Ya Allah! Out of Your Karam, Your help, Your favour, Your kindness, make me of some benefit, make me useful in life …

Oh Allah! This fickle-mindedness. A person is not constant. Sometimes he is very hot-headed, shouting at everybody. And sometime you see him opposite. Or he loses himself very easily with his family, but in front of his friends he’s like a sheep. Ya Allah! With your help and assistance, you give me this resoluteness Ya Allah! To change this type of Mizaaj (temperament) of mines …

Unlock your Heart ~ Moulana Naeem Motala Saheb DB

 بِسْــــــــــــــــــمِ اَللّهُِ الرَّحْمَنِ الرَّحِيم

Audio Version

We need to make the Zikr of Allah Subhanahu-Wa-Ta’ala constantly and develop in our hearts this Ta’aluq (connection) with Allah Subhanahu-Wa-Ta’ala. The connection with Allah Subhanahu-Wa-Ta’ala becomes weak very easily when we don’t remember Allah Subhanahu-Wa-Ta’ala

Allah says “Faz-kuruni az-kurkum” “You remember Me ~ I am remembering you ~ I will always remember you”

But, when we don’t make Zikr of Allah Subhanahu-Wa-Ta’ala, then we are cutting of this connection we have with Allah Subhanahu-Wa-Ta’ala, and that is going to be detrimental for ourselves …

Rasulullah (Sallallahu Alaihi Wasallam) in a hadith has mentioned a du’aa ~

“O Allah! … Open the locks of our hearts through Your Remembrance”

The hearts that we have, the spiritual hearts, have locks and to open these locks, one needs to make the Zikr of Allah Allah Subhanahu-Wa-Ta’ala. The moment a person makes the Zikr of Allah whether he says, SubhaanAllah سبحان الله … Alhumdulilah الحمد لله … La ilaha illallah لا إله إلا الله … Allah-hu-Akbar الله أكبر … then these locks now become open …

For any key that we have, the key has teeth and when this key is put into any lock, the teeth of this key has to match that of the lock, then and only then, the lock of the door will open. The Zikr that we are making is the ‘Key to open the locks of our Heart. The teeth of this key (of this Zikr) are Khushoo (concentration) and Khuzoo (humility). To make Zikr of Allah Subhanahu-Wa-Ta’ala with dedication, concentration, devotion, your mind has to be focused on Allah Subhanahu-Wa-Ta’ala

How often we make Istighfar, Astaghfirullah … Astaghfirullah … Astaghfirullah أأستغفر الله‎ with no feeling, no dedication, no devotion whatsoever. We are not even pondering over what we are saying! We are making Istighfar and we are seeking the pardon of Allah Subhanahu-Wa-Ta’ala, the forgiveness of Allah Subhanahu-Wa-Ta’ala Rabia Basri RA used to say, ‘The manner in which we make Istighfar, we require to make lots of Istighfar for that type of Istighfar that we make’. In other words, we are not making Istighfar properly. When we make Istighfar we are asking Allah to conceal our sins. We are asking Allah to forgive us …

And then, a person should ponder over the sins he is committing or has committed. And as he is making this Istighfar, he must ponder and reflect over the Ghunnah (sins) he has made and he should feel this Nadaamat (remorse) in his heart. He should feel this regret and remorse in his heart. He should feel ashamed of having committed that sin. And now he is making a promise to Allah Subhanahu-Wa-Ta’ala that he is not going to resort to that sin and he is seeking Allah, or Allah’s forgiveness. He wants to wash away from his heart that sin …

When we say ‘SubhaanAllah’ we must really feel and believe and understand and ponder and reflect over the meanings of SubhaanAllah!

Allah Subhanahu-Wa-Ta’ala is Paak. Allah has no blemish whatsoever! No defects whatsoever! Allah is absolutely Pure! Allah has no shortcomings! Allah has no deficiencies! Allah is Perfect!

الله أكبر

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