LESSON NINETEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

bismillahh

DOWNLOAD AUDIO > Hadith 18 | Follow Up a Bad Deed with a Good Deed |  

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Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON NINETEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  Hadith 18  |

 Follow Up a Bad Deed with a Good Deed

 

عَنْ أَبِي ذَرٍّ جُنْدَبِ بْنِ جُنَادَةَ، وَأَبِي عَبْدِ الرَّحْمَنِ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُمَا،

عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ

اتَّقِ اللَّهَ حَيْثُمَا كُنْت، وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقْ النَّاسَ بِخُلُقٍ حَسَنٍ :

 [رَوَاهُ التِّرْمِذِيُّ]

رقم:1987 وَقَالَ: حَدِيثٌ حَسَنٌ، وَفِي بَعْضِ النُّسَخِ: حَسَنٌ صَحِيحٌ

 

Hazrat Abu Dharr Jundub ibn Junadah, and Hazrat Abu Abdir Rahman Muadh bin Jabal Radiallahu Anhuma narrated that Rasullullah Sallallahu Alayhi Wa Sallam said :

“Fear Allah (have Taqwa) wherever you may be, and follow up a bad deed with a good deed which will wipe (the former) out, and behave well (with beautiful character) towards the people.”

[Tirmidhi]

 

|  BRIEF EXPLANTION  |

 

This Hadith contains three important advices, which embrace all the good of this world and the hereafter, namely :

[1] Taqwa :

Fearing Allah Subhaanahu Wa Ta’ala, ie: fulfilling all the commandments of Allah Subhaanahu Wa Ta’ala and refraining from all the prohibitions of Allah Subhaanahu Wa Ta’ala.

Some scholars have mentioned the meaning of Taqwa as : Allah must not see you in those places that Allah has prohibited you from, nor should Allah miss you in those places where Allah has commanded you to be in …

Amongst the many benefits of Taqwa : Allah will wipe out one’s sins • One becomes honourable and beloved in the sight of Allah • At the time of death, a person will get glad tidings of Jannah • Allah will grant one abundant reward [increase in Sawaab] • Allah will make an opening for him from all difficulties • Allah will grant one sustenance [Rozi] from unseen sources • Allah will give one the the criteria to discern between right and wrong [Furqaan] • Whoever fears Allah, Allah will grant them success in both worlds and saves them from the fire of Jahannum and remains perpetually in Jannah.

 

[2] Follow up a bad deed with a good deed :

Follow up a bad deed with a good deed. The good deed will wipe out the bad deed. After slipping into sin, a person should perform any good action [deed] which will efface the effects of the sin.

Hazrat Ibn Mas’ud Radiallahu Anhu narrated : A man kissed a strange [Non-Mahram]woman. Realizing the gravity of his sin, he came to Rasullullah Sallallahu Alayhi Wa Sallam, informed him about his transgression and desired that the Shar’ee punishment be implemented upon him so that he may be saved from the fire of Jahannum in the hereafter. Rasullullah Sallallahu Alayhi Wa Sallam had still not responded to him, when a verse was revealed :

وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ

And establish prayer [Salaah] at the two ends of the day and a portion of the night. Verily, virtues [good deeds] repel vices [misdeeds] ~ Surah Hud 11:114

After Rasullullah Sallallahu Alayhi Wa Sallam recited this verse to the man, the man asked Rasullullah Sallallahu Alayhi Wa Sallam whether this applies to him only. Rasullullah Sallallahu Alayhi Wa Sallam said, “It applies to all of my Ummah.” [Bukhaari and Muslim]

What is meant [in this Hadith], is that a good deed becomes an atonement for an evil deed. For major sins to be obliterated, one has to make Taubah [sincere repentance]. However, minor sins are obliterated [forgiven] when a person follows up with performing a good deed after a bad deed.

There are numerous acts of Ibaadah that eliminate and wash away the minor sins of a person. An example [of minor sins being forgiven] is when a person performs Whudu [ablution], then this virtuous act of worship washes out all minor sins. Or, when a person keeps a Nafl fast on the 9th of Zul-Hijjah, then this wipes out the minor sins of the past and coming year.

 

[3] Behave well [with beautiful character] towards the people :

In a Hadith, Hazrat Abu Darda Radiallahu Anhu narrates : Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :

مَا مِنْ شَيْءٍ أَثْقَلُ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ مِنْ خُلُقٍ حَسَنٍ وَإِنَّ اللَّهَ لَيُبْغِضُ الْفَاحِشَ الْبَذِيءَ

Nothing is heavier on the believer’s Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person[Tirmidhi]

A Believer is expected to maintain good conduct and character and speak well [kindly] to his fellow men ; fulfil their needs ; not backbite/slander ; abstain from jealousy/hatred ; forgive the fault of someone who has done him wrong ; meet people with a smile ; fulfil the rights of those who do not fulfil his rights ; maintain relations with those who break ties with him ; be compassionate, kind, loving, caring ; share his food and belongings with others and those who are in need … etc.

Rasullullah Sallallahu Alayhi Wa Sallam has mentioned : “The best of people are those with the most excellent character.” [Tabarani]

LESSON EIGHTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

bismillahh

DOWNLOAD AUDIO > Hadith 17 | Striving For Excellence |  

DOWNLOAD NOTES > PDF

 

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON EIGHTEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 17 |

Striving For Excellence

 

عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ

إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ،

 فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ،

وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ،

 وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ

 [رَوَاهُ مُسْلِمٌ] 

Hazrat Abu Ya’la Shaddaad ibn Aws Radiallahu Anhu narrates that Rasullullah Sallallahu Alayhi Wa Sallam said :

“Verily Allah has ordained (enjoined) Ihsaan (excellence) in all things.

Thus, if you kill, kill in a good manner. If you slaughter, slaughter in a good manner.

Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”

 [Saheeh Muslim]

|  BRIEF EXPLANTION  |

 

In this Hadith we have been advised to be kind, compassionate and pleasant to every creature of Allah Subhaanahu Wa Ta’ala. Be it a human or an animal, we should deal in an excellent manner towards every creation of Allah Subhaanahu Wa Ta’ala.

The word Ihsaan إحسان‎‎ is derived from the word Husn حسن which means to treat someone in a kind, good manner. The word Ihsaan appears in several places in the Holy Qur’aan.

In Hadith-u-Jibra’eel, the concept of Ihsaan إحسان‎‎ in relation to worshipping Allah Subhaanahu Wa Ta’ala, was discussed in detail.

قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك *

Then he (the man) said, “Inform me about Ihsaan“. Rasulullah Sallallahu Alayhi Wasallam answered : “It is that you should worship Allah as though you could see Him, for though you cannot see Him yet He sees you“. [Saheeh Muslim] *[ Refer to Hadith-u-Jibra’eel / Hadith 2 of Imaam Nawawi Rahmatullah Alayh]

In Hadith 17, two important instances are mentioned by Rasullullah Sallallahu Alayhi Wa Sallam, of whom we should be showing Ihsaan [courtesy, kindness and goodness] towards ie: the animal which is to be slaughtered/sacrificed and a person who’s life is to be taken, especially in Qisaas [retaliation].

As for Ihsaan, in the act of killing or slaughtering animals, then it means that one releases the soul in the fastest, easiest and shortest possible manner, without any increase to the torment and pain to the animal, for which there is no need.

The animal should be lead in a very gentle manner towards the place of slaughter and the knife should be concealed from it. We have been taught in the Hadith of Rasullullah Sallallahu Alayhi Wa Sallam that to minimize pain, the knife should be thoroughly sharpened before slaughtering an animal.

Rasullullah Sallallahu Alayhi Wa Sallam passed by a man who had his foot on the neck of a sheep. Whilst he was sharpening his blade, the sheep was looking towards it. Rasullullah Sallallahu Alayhi Wa Sallam said : “Why did you not sharpen your knife before you laid it on the ground? “Do you intend to give it two deaths?” [Tabarani]

The animal should not be slaughtered in the presence of another animal. Nor, should it be dragged by it’s ear, but rather by it’s neck.

Hazrat Umar Radiallahu Anhu, once hit a man with a stick because he sharpened his blade in front of a sheep [Bayhaqi]. Another time, Hazrat Umar Radiallahu Anhu saw a man dragging a sheep to slaughter it. Hazrat Umar Radiallahu Anhu hit him with a stick and said: “Woe to you! Lead it to it’s death with grace.” [Bayhaqi]

Regarding Qurbaani, even after slaughtering swiftly, skinning of the animal should only commence after the carcass has cooled down completely.

As far as kindness to other animals are concerned Rasullullah Sallallahu Alayhi Wa Sallam said that a person should not burden an animal with heavy weight placed on it’s back, nor should a mounted person stop his mount to involve himself in conversation, lest he burdens the animal. Also, an animal should be given sufficient food, fodder, water throughout it’s journey.

Ihsaan upon a person whom has to be killed, due to the laws of Shariah that were contravened, necessitates that their life should be terminated swiftly with minimal pain and suffering.