Zikr Majlis ~ Musjid e Noor ~ 21-02-14
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Extracted from a Tafseer Lesson ~ An explanation of Ayat 18:46 ~ Surah Al Kahf
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الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
Wealth and children are the embellishment of the worldly life and the everlasting virtues are better with your Lord in respect of reward and better to hope for ~ Surah Al Kahf 18:46
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The wealth and children that a person possesses, are but a ‘Zeenat’ (decoration/adornment) of this worldly life. Allah Subhanahu Wa Ta’ala has ‘decorated’ this Dunya by giving man a wealth of material treasures and also blessings of beautiful children. Allah Subhanahu Wa Ta’ala says : These are embellishments of this world and reminds us that all that we possess, ultimately turns towards Fana (annihilation), towards Zawaal (termination). We should not become deceived by the Zeenat (glitter and glamour) of this world. Everything comes to an end.
But, what remains is “Al Baaqiyaatus Sawlehaat“. These are the good righteous, remaining deeds (A’maal Sawlehaat) whose blessings will be perpetual. The effects of these deeds will continue in the Hereafter. That is Khayrun inda Rabbik (better by Allah), and Sawaaban (full of reward). Allah Subhanahu Wa Ta’ala says : In respect of reward and having hopes and aspirations, we should have Al Baaqiyaatus Sawlehaat in our lives. These deeds will remain forever and all other deeds will come to an end when we die.
It is mentioned in a Hadith : Rasulullah Sallallaahu alayhi Wasallam said: “The dead person is followed (to his grave) by three: His family, his wealth and his actions. Two of them return and only one remains. His family and wealth return, but his actions remain.” ~ Related by Al-Bukhari and Muslim. The only thing man can take in his Qabr (Grave) with him, are his ‘deeds’. If it was good it will benefit him. If it was evil it will cause him harm in his grave.
So, if we want to be rewarded by Allah Subhanahu Wa Ta’ala, then we have to bring good deeds into our lives. Whatever good actions a person does : Salaat, Zakaat, Hajj, Umrah, I’tikaaf, Roza, Akhlaaq, Zikr, Tilawat of the Quraan, Duas, Charity, Kindness, Generosity, Affection, Hospitality are all Al Baaqiyaatus Sawlehaat.
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Reciting Tasbeeh (SubhanAllah), Tahmeed (Alhumdulilah), Takbeer (Allahu Akbar), Tahleel (La illaha illAllah) are also known as Al Baaqiyaatus Sawlehaat (good remaining deeds). When we recite them, we are Glorifying and Praising Allah Subhanahu Wa Ta’ala. We are turning towards His Qudrat. We are not looking towards our own strength or power. We are weak. The source of all strength is Allah.
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سُبْحَانَ اللّهِ ، والْحَمْدُللّهِ ، وَ لا اِلهَ اِلَّا اللّهُ ، وَ اللّهُ اَكْبَرُ ، وَ لا حَوْلَ وَ لا قُوَّةَ اِلَّا بِاللّهِ
SubhanAllah, walHamdulillah, wa La illaha illAllahu, waAllahu Akbar, wa la Hawla wa la quwwata illa billa
(Glory be to Allah, All Praise is for Allah, There is No Deity but Allah, Allah is the Greatest, There is no might or any power Except with Allah)
Hazrat Abu Sa`id Radiyallahu Anhu narrated that Rasulullah Sallallaahu alayhi Wasallam said, “Perform the enduring goods deeds (Al Baaqiyaatus Sawlehaat) more frequently.” They asked, “What are these enduring good deeds?” Rasulullah Sallallaahu alayhi Wasallam replied: Takbir [Allahu Akbar], Tahlil [La ilaha illallah], Tasbih [Subhan’Allah], Alhamdulillah, and La hawla wa la quwwata illa billah ~ Haakim
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لا حول ولاقوة إلا بالله
La Hawla Wa la Quwwata illaah Billaah ~ There is no Might nor Power except with Allah
لا حَوْلَ وَ لا قُوَّةَ اِلَّا بِاللّهِ - La Hawla wa la Quwatta illa Billah (There is no Might or Power except with Allah) is a treasure from the treasures of Paradise ~ Bukhari
Hazrat Jabir Radiyallahu Anhu narrated that that Rasulullah Sallallaahu alayhi Wasallam said , “Recite: (La haula wa laquwwata illa bil-lah: There is no power and there is no strength except with Allah) a lot, because it removes ninety nine types of ailments out of which anxiety is the least painful.” ~ Tabraani
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Hazrat Abu Hurairah Radiyallahu Anhu reported:
Rasulullah Sallallaahu alayhi Wasallam said : “There are two statements that are light on the tongue,
heavy on the Scales, and are most dear to the Most Merciful :
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ SubhaanAllahi Wa Bihamdihi, SubhaanAllahil-Azeem ~ Bukhari and Muslim
Rasulullah Sallallaahu alayhi Wasallam said:
”On Fridays, send Durood abundantly on me, as it is presented before me. ”
~ Abu Dawud
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Narrated by Hazrat Abdullah ibn Umar Radiyallaahu Anhu : Rasulullah Sallallahu Alayhi Wasallam stood up amongst the people and then praised and glorified Allah, and then he mentioned “Dajjaal”, saying, “I warn you of him (Dajjaal). Every Nabi had warned his followers of him; but I will tell you something about him which no Nabi has told his followers:
Dajjaal is one-eyed, whereas Allah your Rabb, is not.” ~ Bukhari
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The Emergence of Dajjaal
Hazrat Anas Bin Malik Radiyallaahu Anhu narrated that Rasulullah Sallallaahu Alaihi wa Sallam said : “When you pass by the gardens of Jannah, graze to your heart’s content.” Someone asked, “O Messenger of Allah (Sallallaahu Alaihi wa Sallam), what is meant by the gardens of Jannah?” He replied: “The gatherings of ZIKR.” ~ Tirmidhi
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By reciting the Kalaam of Allah Subhaanahu Wa Ta’ala, making Zikrullah, Istighfaar, and sending Salaat and Salaam upon Rasulullah Sallallahu Alayhi Wasallam, one’s heart feels the effects of Ghunaah (Sins) coming out of the heart.
The Haqeeqat (Reality) of Zikr is to remove the Ghuflat (Negligence) from a person. We move towards Allah Subhaanahu Wa Ta’ala, but when we become heedless and negligent, then we move off this road (path). Shaytaan and Nafs pull us towards every other direction other than the Siraatul Mustaqeem (the straight path).
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“By making Zikr, one begins to polish his filthy heart that caused him to become so heedless of Allah Taala”
A Zaakir engages in Zikr, trying to concentrate and ponder over the greatness of Allah Subhaanahu Wa Ta’ala. He engages in Zikr with ‘the tongue of his mouth’ together with the ‘tongue of his heart’. ie: The Dil (heart) and Zubaan (tongue) simultaneously make the Zikr of Allah Subhaanahu Wa Ta’ala …
Through the barakah of making Zikr everyday, the Ghuflat (Negligence) and sins are removed from the heart.
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