LESSON SIXTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

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Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON SIXTEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 15  |

ISLAMIC MANNERS

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ:

مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Hazrat Abu Hurayrah Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“Let whosoever believes in Allah and in the Last Day either speak good or be silent. Let whosoever believes in Allah and in the Last Day honour [be generous to] his neighbour. Let whosoever believes in Allah and in the Last day honour [be generous to] his guest.”

[Saheeh Buhkaari] [Saheeh Muslim]

 

|  BRIEF EXPLANTION  |

 

In this Hadith, Rasullullah Sallallahu Alayhi Wa Sallam, has commanded a Believer with three things, namely : [1] Speaking good or remaining silent, [2] honouring one’s neighbour, and [3] being generous towards one’s guest.

These are special qualities of a Believer [ie: one who believes in Allah and in the Last Day].

[1] Guarding the Tongue

A Mu’min (believer) has been exhorted to use his tongue in virtuous deeds and acts, viz. : Tilaawat (recitation) of the Qur’aan, Zikrullah, Salawaat (salutations) upon Rasullullah Sallallahu Alayhi Wa Sallam, speaking kindly to people, etc…. If he is unable to do so, then at least let him maintain silence and avoid futile talk.

In a Hadith, Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :‏مَنْ صَمَتَ نَجَا ‏ “Whoever is silent is saved.[Tirmidhi]

In another Hadith, Rasullullah Sallallahu Alayhi Wa Sallam mentioned: “Verily the extent a person slips with his feet is much more, than, when he slips with his tongue.” [Baihaqi].

Many people regard the tongue to be insignificant. The tongue is small in size, but it’s crime is great. A person should be careful of abusing his tongue by giving false evidence, backbiting, lying, slandering, swearing, using indecent language etc…

Once, Rasullullah Sallallahu Alayhi Wa Sallam mentioned to Muadh bin Jabal Radiallahu Anhu : “The tongue will be the cause of people being cast headlong into Jahannum”. [Tirmidhi]

Hazrat Abu Sa’eed Al-Khudri Radiallahu Anhu narrated : Rasullullah Sallallahu Alayhi Wa Sallam said : “When the son of Adam wakes up in the morning, all of his limbs humbly beseech [plead to] the tongue and say: “Fear Allah regarding us, because both we and our well-being are aligned with you … If you are upright, we will be on the right … and if you are crooked then we will all be misled.” [Tirmidhi]

 

[2] Honouring one’s Neighbour

The second command concerns being generous [honouring] and fulfilling the rights, of one’s neighbour.

In a Hadith, Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :‏

مَا زَالَ يُوصِينِي جِبْرِيلُ بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ … “Jibra’eel Alayhis Salaam has continuously emphasized to me, the right of neighbours [so much] that I began to feel that soon Jibra’eel Alayhis Salaam would instruct that the neighbour also becomes an inheritor of one’s wealth.” [Saheeh Buhkaari]

Hazrat Abu Shuraih Radiallahu Anhu narrated : Rasullullah Sallallahu Alayhi Wa Sallam said three times : قَالَ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ  “By Allah, he is not a Mu’min, By Allah, he is not a Mu’min, By Allah, he is not a Mu’min (ie : he does not have faith).” It was said, “Who is it, O Rasullullah?”. Rasullullah Sallallahu Alayhi Wa Sallam said : الَّذِي لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ   “He, through who’s mischief, his neighbour is insecure ...”  [Saheeh Buhkaari]

Hence, Rasullullah Sallallahu Alayhi Wa Sallam  has mentioned in another Hadith :

 وَخَيْر الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ “And the best neighbour to Allah is the best to his neighbours.[Tirmidhi]

Hazrat Ibn Abbas Radiallahu Anhu reported: Rasullullah Sallallahu Alayhi Wa Sallam said, لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ  “He is not a believer whose stomach is filled while the neighbour to his side goes hungry.” [Baihaqi].

Hazrat Abu Hurayrah Radiallahu Anhu narrated : A man said, “ O Rasullullah Sallallahu Alayhi Wa Sallam, a woman prays in the night, fasts in the day, does many deeds and gives charity, yet she harms her neighbours with her tongue.” Rasullullah Sallallahu Alayhi Wa Sallam said, لاَ خَيْرَ فِيهَا، هِيَ مِنْ أَهْلِ النَّارِ  “There is no good in her. She is among the people of Hellfire.” The man said, “O Messenger of Allah, another woman prays the obligatory prayers and gives bits of food in charity, yet she does not harm anyone.” The Prophet said, “She is among the people of Paradise.” [Saheeh Buhkaari]

 

[3] Being Generous to one’s Guest

The third command concerns being generous [honouring] and showing hospitality to one’s guest. Apart from seeing to the food and drink of one’s guest, the host should also attend to him politely and ensure that nothing occurs contrary to the guests temperament.

Rasullullah Sallallahu Alayhi Wa Sallam said : “A guest should be fed well for one day and one night, and hospitality is for three days, and anything after that is Sadaqah [charity bestowed upon him]. [Saheeh Buhkaari]

LESSON SEVENTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

bismillahh

DOWNLOAD AUDIO > Hadith 16 |  The Forbiddance of Anger  |
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Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON SEVENTEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 16  |

THE FORBIDDANCE OF ANGER

 

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صلى الله عليه و سلم أَوْصِنِي

قَالَ : لَا تَغْضَبْ، فَرَدَّدَ مِرَارًا، قَالَ: لَا تَغْضَبْ

[رَوَاهُ الْبُخَارِيُّ]

Hazrat Abu Hurayrah Radiallahu Anhu narrates : a man said to Rasullullah Sallallahu Alayhi Wa Sallam “Advise me …”

Rasullullah Sallallahu Alayhi Wa Sallam said : “Do not become angry”

The man repeated [his request for counsel] several times, and [each time] Rasullullah Sallallahu Alayhi Wa Sallam said, “Do not become angry.”

[Saheeh Buhkaari]

. . .

 

|  BRIEF EXPLANTION  |

 

In this Hadith  Rasullullah Sallallahu Alayhi Wa Sallam  emphasized abstention from anger. It is essential to keep anger under control. Allah Subhaanahu Wa Ta’ala has endowed man with the ability to control his anger. One should ensure that it is not misappropriated or unjustly employed.

Rasullullah Sallallahu Alayhi Wa Sallam  has mentioned in a Hadith :

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

“A powerful man is not one who defeats another in physical contact. Verily, a powerful man is he who controls his Nafs (ego) at the time of anger”. [Saheeh Buhkaari]

There are Qur’aanic verses that emphasize the need to avoid getting angry and many Ahadeeth are replete with remedies for controlling one’s anger.

Allah Subhaanahu Wa Ta’ala has mentioned in the Noble Qur’aan :

وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ

 … And those who swallow (restrain) their anger (rage) and pardon people – and Allah loves the doers of good;

 

. . . 

Anger Management ~ Some Solutions and Remedies

 

1. Seeking refuge in Allah from the Shaytaan. One should read: A’oozu Billaahi Minashaytaanir Rajeem. Rasulullah Sallallahu Alayhi Wasallam has said :

إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ غَضَبُهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ Verily, I know a statement, that if he were to say it, his anger would leave: “I seek refuge in Allah from Shaitan, the rejected” [Tirmidhi]

 

2. Remain Silent. Rasulullah Sallallahu Alayhi Wasallam has said :

وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ‏.‏ … “When one of you is angry, he should be silent.” [Al-Adab Al-Mufrad]

 

3.Make Whudu. Rasulullah Sallallahu Alayhi Wasallam has said :

إِنَّ الْغَضَبَ مِنَ الشَّيْطَانِ وَإِنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَّأْ ‏‏ ‏… “Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.” [Sunan Abi Dawood]

 

4. Sit or Lie Down. Rasulullah Sallallahu Alayhi Wasallam has said :

إِذَا غَضِبَ أَحَدُكُمْ وَهُوَ قَائِمٌ فَلْيَجْلِسْ فَإِنْ ذَهَبَ عَنْهُ الْغَضَبُ وَإِلاَّ فَلْيَضْطَجِعْ ‏… “When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down”. [Sunan Abi Dawood]

 

In another Hadith, Rasulullah Sallallahu Alayhi Wasallam has mentioned the effects of anger with a simple analogy. Rasulullah Sallallahu Alayhi Wasallam said : “Anger spoils a persons Imaan (faith), just like how the aloe plant destroys the sweetness of honey” [Bayhaqi]. The extreme bitterness of the aloe plant (when dipped into honey) removes all traces of sweetness.

Hazrat Abdullah bin Umar Radiallahu Anhu narrates that Rasulullah Sallallahu Alayhi Wasallam has mentioned : مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ ‏…. “There is no drinking more excellent to Allah, than the drinking (the withholding) of one’s anger, for Allah’s pleasure[Sunan Ibn Majah].

When a person becomes angry, he should remember that Allah Subhaanahu Wa Ta’ala has more greater power and authority over him. He should ponder over the fact that he himself has many times been in the disobedience of Allah Subhaanahu Wa Ta’ala. Should Allah Subhaanahu Wa Ta’ala also adopt the attitude of wrath and rage with him, then what will his condition be? He should remember that Allah Subhaanahu Wa Ta’ala is the defender of the honour and right of those who have no defender. Hence, when he becomes angry, perhaps he may be becoming angry upon an innocent person. Allah Ta’ala will take revenge on behalf of that innocent person.

Even a judge has been warned in the Hadith, not to rule against two parties whilst in the state of anger.

LESSON FIFTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

bismi

 • LESSON FIFTEEN •

DOWNLOAD AUDIO > Hadith 14 |  Honouring a Muslim | 

DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON FIFTEEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 14  |

Honouring a Muslim

: عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم

لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Hazrat Abdullah ibn Mas’ood Radiallahu Anhu narrates that Rasullullah Sallallahu Alayhi Wa Sallam said :

“It is not permissible [legal] to spill the blood of a Muslim [who bears testimony to the fact that there is no god but Allah, and I am the Messenger of Allah] except in three [instances] : the married person who commits adultery ; a life for a life [ie: for murder] ; and one who forsakes his religion and separates from the community.”

[Saheeh Buhkaari] [Saheeh Muslim]

. . . 

|  BRIEF EXPLANTION  |

 

Human life is most valuable. Islam stresses on the value and importance of human life, especially that of a Muslim. A Muslim’s life must not be threatened unless it is under lawful circumstances, ie: when a serious violation of the Shari’ah has occurred.

  • In a Hadith, Hazrat Abu Sa’eed Al-Khudri Radiallahu Anhu and Hazrat Abu Hurairah Radiallahu Anhu narrated that Rasullullah Sallallahu Alayhi Wa Sallam said :

لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لأَكَبَّهُمُ اللَّهُ فِي النَّارِ

 “If all the inhabitants of the heavens and the inhabitants of the the earth participate in shedding the blood of believer [murdering a Muslim], Allah will cast them all [face-down] into Jahannum.[Tirmidhi]

 

  • In another Hadith, Hazrat Abdullah bin ‘Amr Radiallahu Anhu narrated that Rasullullah Sallallahu Alayhi Wa Sallam said :

لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ

 “The destruction of the entire Universe is lighter and insignificant on Allah, in comparison to the destruction of a single Muslim.[Tirmidhi]

Before the arrival of Islam, human life had no value. A person was easily killed for various reasons eg: revenge; tribal warfare; newborn females were killed and even buried alive [because she was considered to be a shame upon her father].

Islam is a peaceful religion that has established rules, to safeguard and respect the life of every person, to live peacefully together without any lives being threatened. Measures have been set up in Islam to minimize occurrences wherein a person’s life is wrongfully taken away, except in exceptional cases [where the taking of a human life is allowed].

It is not legal [permissible] to kill a Muslim except in one of these three [exceptional] instances, to show that the blood of a Muslim is valued and treasured by Allah Subhaanahu Wa Ta’ala. This Hadith was also mentioned by Rasullullah Sallallahu Alayhi Wa Sallam in the farewell Hajj, to re-emphasize that a Muslims blood is most sacred in the eyes of Allah.

Islam wishes to avoid any kind of violence, blood-shed, injustice. The punishments that Allah Subhaanahu Wa Ta’ala has set-out [through various laws in Islam] are measures to protect society and community. These are precautionary measures to ensure that evil acts are minimized.

Islam promotes good values and encourages chastity via legal relationships [marriage] between men and women, and discourages Zinna [adultery] or any acts that lead to violence and evil. Therefore, one of the exceptional cases mentioned in this Hadith of Rasullullah Sallallahu Alayhi Wa Sallam, [where a life can be taken], is when a person commits Zinna [adultery], with the punishment being that the person is stoned to death.

The second instance being, when a person unjustly kills someone else, then the family [of the person killed] has the right to take revenge upon the person who committed the murder.

The third instance being, when a person becomes an apostate [renounces the religion of Islam].

A persons life can be taken in these three instances. However, for someone’s blood and life to be taken, is an important issue and not something one can take upon one’s own hands, nor something that is decided by mere opinion. These are established through textual sources through Qur’aan and Hadeeth and given as a ruling by a Muslim judge, in an Islamic country.