The Forbidden Harms of Riba (Interest)


veiledgems-riba-2016 The Forbidden Harms of Riba (Interest)

Riba*(Interest) is totally Haraam. The Verses 275-281 of Surah Al Baqarah highlight the importance of a Believer abstaining from Riba (usury/interest), as well as emphasizes the harms associated with indulging in it.

Riba actually means ‘to grow’. It was a common practice in the times of Jahiliyyah (pre-Islamic era) where a certain sum of money was lent on the premise that after a period of time, more be paid back than was originally lent.
 A loan of R100 for example, with a repayment value of R150 is regarded as an unjust transaction. The extra R50 is Riba – it is in lieu of nothing – and it is unjust. This is unlike a ‘fixed’ business transaction for a set amount (eg R100) where both buyer and seller profit from effort expended. The buyer profits by either re-selling at a fixed price or simply from obtaining a desired article and the seller profits from making a sale above his cost price.

In Islam, trade and commerce is Halaal (lawful) but engaging in Riba is oppressive and Haraam (unlawful). Riba is regarded to be amongst the major sins in Shariah. The laws of Riba apply to ALL Believers; male and female. In the time of Rasulullah Sallalahu Alayhi Wa Sallam, the Sahaabiyyaat RA were acutely aware of the hardship and calamities associated with Riba. They thus urged their husbands to fear ALLAH Subhaanahu Wa Ta’ala and endeavour to earn a Halaal Sustenance. They were prepared to starve and do without food, rather than risk entering Jahannum for engaging in, and consuming Haraam sustenance.

Hazrat Abu Bakr Radhiallaahu Anhu reports that Rasulullah Sallallaahu Alayhi Wa Sallam said: “A body which has been nourished by unlawful things shall never enter Jannah.” (Mishkaat)

Riba* (Interest) ~ is a loan with the condition that the borrower will return to the lender more than that he borrowed.”

In the following Verses, Allah Subhanahu Wa Ta’ala explains to the Believers the dreadful ending of those engaging in Riba, on the Day of Qiyamah

الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ ۖ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ 

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein ~ 2:275

The condition of those taking Riba is likened to a person who has been afflicted by Shaytaan or Jinn.
 Allah Subhanahu Wa Ta’ala says that the people who indulge in this detestable act of Riba will rise on the day of Qiyamah totally bewildered, confused, disgraced and disheveled in appearance.

Ulema explain that the person who consumes Riba becomes so intoxicated in his greed for money, that he is not concerned about the monies being Haraam.The unkind creditor develops a ‘senseless’ nature in the Dunya and he will we be raised in a similar ‘senseless’ fashion in the Aahkirah.

The Disbelievers questioned the ruling regarding Riba and likened it to the normal profit associated with buying and selling (trade) 
ALLAH Subhaanahu Wa Ta’ala simply reiterated that HE has permitted trade but FORBIDDEN interest.

The lesson here (and with every aspect of Deen), is that it is our duty to obey the Hukm of ALLAH Ta’ala irrespective of whether the human mind fails to comprehend the reasoning behind it. Allah Subhaanahu Wa Ta’ala is Al-Aleem (All Knowing) and Al-Khabeer (All-Aware). He is The Sovereign Master and HIS Wisdom is Absolute. He alone knows the harm and the benefit of everything that He has deemed Haraam and Halaal.
 Thus, irrespective of our failure to understand the rationale, if a thing has been deemed Haraam, some evil or loss must be understood to be associated with it.

Allah Subhaanahu Wa Ta’ala mentions in Verse 2:276 :

يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ

“Yamhaqullaahur Riba Wa Yurbis Sadaqaat” / Allah destroys interest and gives increase for charities ~ Surah Al Baqarah 2:276

Allah Subhaanahu Wa Ta’ala clearly outlines that partaking of Riba is totally despised by Him and hence it is not the quality of a Believer to indulge in it. Interest (Riba) is the outcome of selfishness and miserliness whilst charity (Sadaqah) is the outcome of generosity, compassion and large-heartedness.

Allah Subhanahu Wa Ta’ala destroys interest and increases Sadaqah. The simple explanation of this is that “BARAKAH” is removed from interest associated dealings whilst it is put into wealth associated with charity. Thus, whilst the bank accounts and business empires of those associated with interest dealings seem to be increasing outwardly – in reality, the wealth is actually being destroyed.

From severe health problems and accidents to insolvency, the sinner engaging in Riba never truly enjoys his wealth but is in fact steeped in calamities.

On the other hand, the one who gives Sadaqah finds that despite seeing his bank balance fall, he is able to fulfill multiple expenses, responsibilities and requirements with the less money that he has. This is the promise of ALLAH: “Yamhaqullaahur Riba Wa Yurbis Sadaqaat”


 In verse 2:279, Allah Subhaanahu Wa Ta’ala issues a stern warning:

فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal – [thus] you do no wrong, nor are you wronged ~ 2:279

– There are two particular types of people upon whom Allah Subhaanahu Wa Ta’ala openly declares war:

(1) Those who deal in Riba (2:279), and ;

(2) Any person who shows hostility to a Wali (friend of ALLAH Ta’ala) ~ Bukhari.

Failure to heed the warnings could throw a person far away from the Mercy of Allah Subhaanahu Wa Ta’ala.

Riba (Usury/Interest) is undoubtedly Haraam and one of the major sins in Islam.
 If we have engaged in this heinous crime then we should continue to seek forgiveness from ALLAH Ta’ala and abstain completely from such transactions in future. Just as eating pork and consuming alcohol is Haraam, so too is engaging in Riba. Deep consideration should be given to the seriousness of consuming Riba.

. . .

Some Ahaadith Concerning Consuming Riba (Interest)

عَنِ ابْنِ مَسْعُودٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ ‏.‏

Hazrat Ibn Mas’ud Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam cursed the one who consumed Riba, the one who charged it, those who witnessed it, and the one who recorded it. ” (Tirmidhi )

عن سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي، فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ، وَعَلَى وَسَطِ النَّهْرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ، فَيَرْجِعُ كَمَا كَانَ، فَقُلْتُ مَا هَذَا فَقَالَ الَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُ الرِّبَا ‏”‏‏.‏

Hazrat Samurah bin Jundub Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam said: ” I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, ‘Who is this?’ I was told, ‘The person in the river was a Riba-eater.” (Bukhari)

عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ‏”‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ ‏”‏ الشِّرْكُ بِاللَّهِ، وَالسِّحْرُ، وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَالتَّوَلِّي يَوْمَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلاَتِ

Hazrat Abu Hurairah  Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam said: “Avoid the seven great destructive sins.” They people asked, “O Allah’s Apostle! What are they?” He said, “To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just reason (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one’s back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste, simple (innocent) Believing women”. (Bukhari)

Hazrat Abu Hurairah Radiallahu Anhu said that Rasulullah Sallallahu Alaihi Wasallam said: I came across some people in the night in which I was taken to the heavens (Lailatul Mi’raaj). Their stomachs were like houses wherein there were serpents, which could be seen from the front of their stomachs. I asked, “Who are these people”?  Jibra’eel Alayhis Salaam replied that they were the people who indulged in dealings of usury and interest.” (Ahmed, Ibn Majah)

Hazrat Abdullah bin Hanzalah  Radiallahu Anhu reported that Rasulullah Sallallahu Alaihi Wasallam said: A dirham of usury that a man devours and he knows (it is Riba) is worse than 36 fornications. (Ahmed)

by: Moulana Naeem Motala Sb



Sadaqah ~ The Virtues of Spending in the Path of Allah



The Virtues of Spending in the Path of Allah

Believers are promised great rewards for expending their wealth, wholeheartedly in the path of Allah Ta’ala. Sadaqah is a virtuous deed in Islam, and a reminder to us that the wealth we possess, is simply a loan from Allah, for which we will be held accountable in the Aakhirah.

Allah Ta’ala exhorts us to spend on the poor and needy, from the wealth that has been allotted to us. All forms of wealth essentially come from Allah Subhaanahu Wa Ta’ala, and our spending on those in need, is highly appreciated by Allah Ta’ala. In His Infinite Mercy, Allah Ta’ala equates our giving of charity as a loan to Him! (even though HE does not need it). And, this investment with Allah Ta’ala will provide everlasting sustenance in Dunya and Aakhirah.

An example of this guaranteed promise, is mentioned in Verse 261 of Surah Baqarah :

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ

“The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.”

For the one who spends in Allah’s path, HE increases his reward from one blessing – to seven hundred – to seven thousand – and multiplies it even more!

Allah Subhaanahu Wa Ta’ala is ‘Zul Fadhlil Azeem‘ – the Possessor of Great Bounty – and HE rewards immensely! A person who is aware of the large profits that will be reaped from sowing just one seed into the ground, will most definitely exert himself and work harder to derive the rest of the gains.

Similarly, when a Believer understands that his giving of charity will reap tremendous reward, then he will likewise strive hard to reap the magnanimous rewards for charity promised by Allah Ta’ala. Thus, one who spends just one Rand in the path of Allah Subhaanahu Wa Ta’ala, is investing in something that will give him multiple profits in the Aakhirah.


The Etiquettes, Qualities and Manner in which one should Spend in the Path of Allah

It is essential to reflect on some significant Adaab (etiquettes) of spending in the path of Allah as outlined in the following Ayaah. In doing so, sacrificing will become a pleasure rather than a burden.


1 ~ Seeking the Pleasure of Allah and not to show off to people.

A main ingredient before giving Sadaqah should be correctness of one’s intention. Sadaqah must be done sincerely for the pleasure of Allah and not out of Riya (show) – to gain praise or recognition from others.

Allah Ta’ala says:

الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا أَذًى ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve ~ Surah Baqarah 2:262


2 ~ It should not be followed by reproach and injury

Allah Ta’ala mentions :

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَايُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا ۖ لَّايَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people ~ Surah Baqarah 2:264

وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

And the example of those who spend their wealth seeking the pleasure of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour – so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah , of what you do, is Seeing ~ Surah Baqarah2:265

Explanation :

Allah Subhaanahu Wa Ta’ala has encouraged spending in His Path, but has warned against boasting of one’s favour upon the poor person and teasing or taunting beneficiaries.

Imaam Ghazaali (Rahmatullahi Alayh) when mentioning the etiquettes of giving Sadaqah stated that one should not destroy one’s charity by displaying ‘Mann’. This refers to continually reminding a person of one’s favours upon him.

Immediate harm (Azaa) is also caused by taunting the beneficiary, telling him, “I gave you this and that”.

Sometimes donors even demand free labour in lieu of their Sadaqah! A person should not expect anything in return for what he has given, nor show a sense of superiority over a poor person. Instead of hoping for some worldly benefit from our Sadaqah, we should be grateful to those who accept our Sadaqah. Giving Sadaqa should never be followed by rebuking the poor for begging.

Imaam Ghazaali (Rahmatullahi Alayh) says we should ponder and reflect: In reality it is the poor person who has done a favour to the rich – for, by accepting the Sadaqah, he has absolved the rich person from his obligation towards Allah Subhaanahu Wa Ta’ala. The poor ultimately become a means of purification of the rich man’s wealth and saves him from the fire of Jahannum.

Rasulullah Salallahu Alayhi Wa Sallam mentioned in a Hadith :

قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ‏”‏‏.‏

“Save yourself from Hell-fire even by giving half a date in charity.” ~ Bukhari

Spending ones wealth and then taunting the beneficiary is likened to ‘showing off’. Allah Subhaanahu Wa Ta’ala gives an example of one who intends growing crops from a little bit of soil spread across a smooth rock. Allah Ta’ala then sends down very heavy rain which washes away the soil on the rock, leaving it completely bare. The bare rock cannot absorb water, nor can it nourish a seed to grow. Similarly, boasting prevents the seed of charity from being nurtured and cultivated. It causes the charity to be rejected and washed away. Such people are unable to acquire the reward of what they have earned or worked for and their actions render their charity null and void.

On the other hand, those who spend their wealth with pure intention – exclusively for the pleasure of Allah Subhaanahu Wa Ta’ala – their deeds are like rain on an elevated orchard with excellent soil. When a heavy rain or even a drizzle falls onto it, the crops grow and bring forth fruits two fold! Heavy rain is in reference to the spending of abundant wealth and a drizzle is in reference to the spending of little wealth. Spending which is done to seek the pleasure of Subhaanahu Wa Ta’ala cannot fail to bring about a good effect. This in turn strengthens their hearts (Imaan).

قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى ۗ وَاللَّهُ غَنِيٌّ حَلِيمٌ
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing ~ Surah Baqarah 2:263

Allah Subhaanahu Wa Ta’ala mentions : Responding softly and forgiving is better than a charity which is followed by harassment. Sometimes one may find that a beggar is not satisfied with what he is given and he may utter harsh words to the giver. It is better here to overlook the harsh words of the beggar and to forgive him. 

The word Maghfirah comes from the word ‘Mighfar’, which means a helmet (covering the head). Likewise, the donor ‘covers the need’ of the beggar and does not expose his wants, but infact, he secretly assists him and shields him from any embarrassment.


3 ~ It must be lawful and good

يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ ۖ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ ٌّحَمِيدٌ

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need, and All Praiseworthy ~ Surah Baqarah 2: 267

Giving Sadaqah of that which is not Halaal or of that which is defective (tainted goods or money) and retaining that which is superior is not a Quality of a Believer – it is not what Allah Subhaanahu Wa Ta’ala expects from the one who wishes to discharge wealth in charity. Allah Subhaanahu Wa Ta’ala is Pure and only accepts that which is pure. Charity of thousands of Rands earned in a Haraam manner, is considered null and void. When charity is given, it should not be of inferior quality goods which we ourselves reject.


4 ~ It should be given to those poor who are besieged in the way of Allah.

لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ ُالْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا ۗ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ

[Charity is] for the poor who have been restricted for the cause of Allah , unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good – indeed, Allah is Knowing of it.
 Surah Baqarah 2:273


5 ~ The rewards of spending publicly and secretly extend to both worlds

الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْف ٌعَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Those who spend their wealth [in the path of Allah] by night and by day, secretly and publicly – they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve ~ Surah Baqarah 2:274

Sadaqah can be given with a noble and correct intention both publicly (in the form of encouragement to others) or privately (in secrecy). Giving charity openly is an excellent form of Ibaadah. However, if it is given secretly to the poor – then this is the best form of Sadaqah, as it eliminates the chance of show and ostentation and saves the poor from humiliation.


Shaytaan instills in us the fear of poverty and commands us to be miserly in the spending of our wealth. The wealth that a person hoards however, may not remain with one in the ‘tomorrow of the Dunya’ – thus the empty threats of Shaytaan are futile. Spending in charity in the path of Allah, earns one the guaranteed promise of the Maghfirat of Allah Subhaanahu Wa Ta’ala in the ‘tomorrow of the Aakhirah’ – this is perpetual and immeasurable!

The doors of Dunya open up for kind and generous people; and the more you give in charity,  the more barakah Allah Subahaanahu Wa Ta’ala will grant you …

by: Moulana Naeem Motala Sb


Download Tafseer of Surah Baqarah ~ Explanation of Selected Verses Above